Showing posts with label deliverance. Show all posts
Showing posts with label deliverance. Show all posts

5/8/15

Gospel Grace for the Eating-Disordered Woman, Part 2 (from Biblical Counseling Coalition)


Gospel Grace for the Eating-Disordered Woman, Part 2


Gospel Grace for the Eating-Disordered Woman, Part 2
A Word from Your BCC Team: You’re reading Part 2 of a two-part BCC Grace & Truth blog miniseries on eating disorders by Marie Notcheva. In the first part of this series, we considered the faulty thinking and “idolatry” behind eating disorders. In the second, we will consider some gospel-centered differences in how to counsel anorexic and bulimic women. You can read Part 1 here.

Accepted by Grace

In her book, Good News for Weary Women, Elyse Fitzpatrick draws an interesting parallel between extra-biblical advice Christian women receive on how to be “godly” and the Galatians whom Paul was chiding for adding rules onto faith in Christ. Fitzpatrick correctly points out that trying to live up to our own standards in an attempt to make ourselves “acceptable” to God will lead to guilt, failure, and self-condemnation.
Some of the examples of guilt-inducing, unwritten “rules” for Christian women include the pressure to homeschool, teach Sunday school, and feed the family organic, home-cooked meals regularly. All of these are good practices but are neither biblical commands nor do they gain us “points” with the Lord. The point Fitzpatrick is making is that when we (women) add additional burdens to our “self-improvement” lists, we are putting ourselves back under the “bondage of the Law,” attempting to make ourselves look “okay in our own eyes” and denying our need for grace.
For an anorexic or bulimic woman, the bondage to her self-imposed rules and rituals is exponentially worse. “Allowed” foods become progressively fewer, mandatory exercise regimes become longer and more arduous, and calorie intake drops to starvation levels.
For a bulimic, eating “too much” (even by one bite) causes her to justify an all-out binge: “I’ve already blown it now…I may as well go all in.” This all-or-nothing thinking leaves no room for grace; the woman feels dirty, weak and guilty when she “fails.” Former anorexic, Michelle Myers, wrote of being struck by a friend’s words when she was most stuck in her sin:  “God loves you just as much whether or not you work out.” Being no less “worthy” by skipping a workout or eating carbs is a difficult concept for an eating disordered counselee to grasp and is a very concrete example of where she needs to apply the gospel in her daily life.

Differences in Counseling Anorexic and Bulimic Clients

When discussing the young woman’s “rules” and what she feels may be gained by keeping them, you may encounter many different responses according to how deeply entrenched her eating-disordered behavior is. Also, be aware that anorexics generally are more difficult counseling cases than bulimics for a number of reasons:
  • They are often (but not always) more medically fragile; doing the hard work of biblical change may require more energy than they have.
  • The level of self-deception is greater in anorexia.
  • Fear of food and the idolatry of thinness has become all-consuming. Anorexics often begin counseling with little hope of being transformed.
If you are counseling a young woman who has been clinically diagnosed with anorexia nervosa (meaning she is at least 20% below her ideal body weight), I would strongly suggest you require she be monitored at least weekly by a physician and have labs drawn regularly. Electrolyte imbalances are common among both anorexics and bulimics, but the risk of cardiac or renal failure is greater in severe anorexia.
Secondly, be prepared for pushback from the anorexic counselee when trying to get her to see her behavior as “sin.” This is one of the biggest differences I have noticed in counseling young women with eating disorders: a bulimic counselee already knows her behavior is wrong and self-destructive, and she is typically ashamed of her “loss of control.” An anorexic, by contrast, often feels empowered by restricting. She believes her rigid behavior is the epitome of “healthy,” justifies it as “self-discipline,” and feels revulsion for being a normal weight (which in her eyes is “fat”). When she looks in the mirror, no matter how emaciated she may be, she sees an obese person looking back at her. A bulimic may have an idolatrous view of weight (wanting to be thin so badly she is willing to sin in order to obtain it), but typically her weight is close to normal and self-image is not quite so skewed.
The anorexic takes great pride in her “law-keeping”—it has become her identity. The desire to be thin at all costs takes over—to the point where her fear of food has become irrational. The progressive nature of anorexia nervosa leaves the counselee literally afraid to swallow food.
Besides helping her counter these fears biblically, I require anorexic counselees to see a nutritionist (assuming they are outpatient) and strongly encourage it for bulimics. Meeting with a dietician helps the anorexic gain confidence in consuming what her body needs nutritionally, while countering the lies she has internalized with you, the biblical counselor.
As a rule, I do not ask either anorexic or bulimic counselees to keep food diaries—although a dietician may require it. Writing down everything she eats focuses undue attention on the food itself, rather than on uncovering her heart motivations and renewing her mind.

Giving Hope and Teaching Her to Treasure Christ

However your counselee’s eating disordered behavior manifests, giving hope in the first session is crucial. She likely will have internalized a lot of myths about eating disorders from “pop psychology,” such as “You’re never fully recovered; always in recovery.” Contrast this with 1 Corinthians 6:11 where Paul admonished former gluttons, drunkards, homosexuals, and others “addicted” to their sin that they have been “washed…sanctified…and justified in the name of the Lord Jesus.” Help her to see that she is using food in a way that God did not intend it and that she is harming the body He gave her to serve and honor Him.
A similarity between anorexia and bulimia is that in both disorders the behavior is serving as a “false savior”—they make the sufferer feel better (temporarily) so stopping is hard. When comfort and thinness are her top priorities, her mind is not “set on things above” (as we saw in Part 1), and her heart is drawn to herself (Matthew 6:21). To be transformed, she must learn to renew her mind with God’s Word and turn her heart to Christ (Romans 12:1-32 Corinthians 3:18). As in all life-dominating sin, the believer must learn to see Jesus Christ as more beautiful and desirable than her “idol.” Your task is to help her discern what His immediate will is for her life (a transformed mind, health, restoring food to its proper, life-sustaining place) and to trust God and those He has given her to help her (Proverbs 3:6).

Facing Temptation

Overcoming an eating disorder is not easy, even for a Christian who sincerely desires to follow Christ. Women may often be fearful of revealing their “secret” to anyone when they first come to you, ashamed of their behavior, and desperately wanting to stop but terrified that God’s Word will not be “enough,” and they will not be able to turn from their eating disorder.
Be prepared to re-visit the gospel (the Person and work of Jesus Christ on their behalf) many times and to demonstrate, scripturally, grace for each failure (Luke 17:4 is a powerful verse for addictive sin, as is Romans 7). Teach her to turn to Christ for help and comfort in times of struggle (Hebrews 4:14-161 Peter 5:6-7Matthew 11:28-30). Each time she is able to turn to God in her moment of weakness and resist the temptation to restrict or purge, she will gain confidence and come to see herself as waging a spiritual victory.

Healing in Body, Mind, and Spirit

Once the counselee has begun to eat regular, healthy meals and develop new patterns of thinking, the urge to restrict or purge tends to subside within a couple of months. The anorexic has now faced her greatest fear—gaining weight—and sees an improvement in health. The weight gain will usually plateau relatively soon, but insist that she stick to her “maintenance” meal plan as part of her homework assignment. See chapter 13 (“Practical Considerations”) of my book, Redeemed from the Pit: Biblical Repentance and Restoration from the bondage of Eating Disorders.
A bulimic finds her intense cravings subsiding as her mind is restored, partly because she is retaining the nutrition her body desperately sought. Her energy and concentration dramatically improves, almost as soon as she stops purging, as her blood sugar is no longer spiking wildly every few hours. Emotionally, anorexics and bulimics tend to be on a much more even keel once their eating normalizes, and do not find themselves fixating nearly so often on food.
It is tremendously encouraging, both for the woman overcoming an eating disorder and for the counselor, to see the transformation take place as she learns to fix her eyes on Christ and permanently leave her bondage at the foot of the cross.

Join the Conversation

When addressing struggles with eating disorders, either in your own life or in your counselees, how can you apply the gospel of Christ’s grace?

4/7/10

Lessons in Faith - Life After Bulimia

Next month, in May 0f 2010, it will have been six years since God set me free from the life-sucking bondage of bulimia. Through daily drawing near to Him and immersing myself in His life-giving Word, the Lord Jesus not only renewed my mind entirely, He proved Himself my dearest and most faithful Friend.

I'd like to take a short break from posting from my biblical counseling studies (although I'm finding great value in the nouthetic courses I'm taking, and wish more counselors for eating disorders had this insight) in order to just share a bit from the heart. Many of you have read my testimony of deliverance (under the June 2009 archives), but our lives are an ongoing testimony to God's grace. The story simply doesn't stop there.

The ironic thing is that six years ago, when I had to desperately cry out to God for strength just to get through the day, I felt closer to Him than at any other time in my life. There were many tears and gut-wrenching moments of confession. I knew and believed the promise of Hebrews 11: "Never will I leave you nor forsake you" as if it were engraved on my broken heart. I clung to the promise implied in Luke 17:4 that Christ would forgive me seven times in the same day like a lifeline. I metaphorically clung to His hand as if my life depended upon it.

Because it did.

And then I got stronger. Discipline gave way to habit, and humility gave way to confidence. My eating issues now a shameful part of the past, the law of inertia took over...except there is no such thing as a "spiritual inertia". In the Christian walk, either you are moving forward, or you're moving backward. It is so easy to think, when you are stuck in a life-dominating sin, that if you can just get victory over this one area, you will be "a great Christian". Hah! My friends, there is no such thing. There is always something, subtle or overt, that you will have to be on guard against - because our hearts are deceitful. Once we begin to rest on our laurels and think we're strong, our fellowship with Christ will begin to suffer because we are trusting in ourselves (even though we may be unaware of it). It's all too easy to slip into this "distance" mode with Jesus, which is why we need to stay in the Word and try to seek Him daily.

Surveying the past six years as a whole, some of the lessons the Lord has taught me are as follows:

1.) Our need for the Cross is an ongoing reality. The power of the Cross breaks the bondage of an addiction; that is true. Knowing that Christ died for your and my sin of bulimia, forgives and cleanses us, and gave us the power to restore food to its proper, God honoring place is key to repenting and putting this sin behind us. What happens once this sin is beat, however? Do we not need the Cross quite so desperately as before? Umm...no. I'll warn you right now that the Cross is for our ongoing sanctification as much as for the "really big" sins like bulimia. Discouragement? Anger? Unforgiveness? Bitterness? Trust me; these are all sins you will have to face, LONG after you are free of bulimia. Keep going to the Cross.

2.) There may be seasons post-addiction where you are unfaithful. No, I'm not talking about a "relapse". In fact, I'm not even talking about food. I'm talking about regular life. If you repent, Christ will deliver and restore you from bulimis; that's a given. Eventualy, though, the euphoria will wear off. You'll be tempted to forget His great deliverance and even doubt His personal love for you. You will develop pride in myriad ways, and you will sin again - in different areas - and think "He doesn't like me". Anticipate it. Do not let pride get the best of you - as soon as you become aware of it, return to His feet and confess this lapse. "If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness." (1 John 1:9)

3.) He loves you personally, and wants you to abide in Him. Don't let Satan steal this knowledge from you, and don't let doubts and depression keep you from your Savior's side. Christ's love for you is just as real and as strong the day you snapped at your kids, were too busy to pray and haven't opened your Bible in three weeks as the day you spent two hours at His feet, worshipping and pleading for deliverance. "Come to Me" is an active, ongoing command given out of selfless love in the Gospels. In "What Jesus Demands from the World", John Piper writes the following:

Abiding Means Trusting in Jesus' Love

Not to abide in Jesus' love would mean that we stop believing that we are loved by Jesus. We look at our circumstances....and we conclude that we are not loved by Jesus
anymore. That's the opposite of abiding in the love of Jesus. So abiding in His love means continuing to believe, moment by moment, that we are loved.

...So we conclude that abiding in Jesus -- in His love and in His Word -- is trusting that he really is loving us at every moment and that everything He has revealed about Himself and His work for us and our future with Him is true.Believing in Jesus as our living water means drinking the water -- savoring it and being satisfied with it. So it is with the sap that flows from the vine to the branch. We receive it, drink it, savor it, and satisfy our souls with it. This daily ever-renewed satisfaction in Jesus is the key to bearing fruit. This is what it means to abide in Jesus.

4.) When you realize you have not been "abiding", turn back to Him! These seasons are bond to come, yet the answer is the same - return to Him with all your heart. God knows how prone we are to wander, and all of us have seasons where we forsake our First Love (Rev. 2:4). He calls us to return, and "do the things we did at first" - note, this does not mean "work harder"; it means return to that place of unabashed love and unreserved faith. Remember how it felt to be at His feet, falling deeper in love with Him. When I remember how strong those bonds of trust of were when He was setting me free from bulimia, it renews my hope that no matter where I am (spiritually), He is there. Lack of feelings don't mean you have fallen "out of love" with Christ and that's it - don't expect that euphoria to always be there, and don't base your relationship with God on emotions. Just as in a human marriage, that honeymoon phase is normal, but allow yourself to go on to a mature faith. It's not always fun or exciting, but is based on steadfast obedience.

Of course, there is much more that can be said, but another time! What about you? What has God been teaching you in your walk?

10/31/09

The Watchman's Bagpipes: Real Spiritual Warfare

In my book, "Redeemed from the Pit", I touch on the unbiblical basis of "deliverance ministries" that promise instantaneous healing and deliverance from all manner of sins, including eating disorders and other addictions. Usually rooted in the heretical Word of Faith movement, as sensational charismatic theology increases in popularity, so do these bogus "quick fixes" promoted by people often claiming to be "prophets".

To be blunt, ministries promising instant deliverance and freedom from demonization to women suffering from eating disorders can do far more harm than good. When the woman returns home and the initial euphoria wears off - and she is again caught up in the binge-purge cycle - she may despair and even lose faith in God.

She would have done better to have stayed in His Word, continuously seeking His strength and counsel to battle her anorexia or bulimia. If she had, she would have seen that the road to being free from sin is one devoid of short-cuts. No one can "claim" a "deliverance" for you; you must commit daily to seeking Christ and obeying Him. As you do, He will break those chains!

The obvious rebuttal to "casting out demons" of born-again Christians is that believers cannot be indwelt by the Holy Spirit and demons simultaneously. That is not to say that the devil cannot tempt, harass or even oppress believers to some degree, (and clearly all sin originates with Satan, the enemy of your soul), but claiming to perform what amounts to an exorcism on a blood-bought child of God puts a "ministry" on very shaky theological ground, to say the least.

Secondly, instant deliverance from a spiritual issue (such as bulimia)has absolutely no Scriptural precedent. We see Paul, John, Peter, James, and Christ Himself exhorting God's people to continuously turn away from sin; resist the devil; stand their ground; put on the full armor of God; repent; hold each other accountable; admonish each other; encourage and rebuke one another; pray without ceasing and practice self-control.

NEVER do we see a case of sensational deliverance from a habitual sin.

God intends for us to grow in sanctification by the power of the Holy Spirit, and this involves a day-by-day, conscious decision to turn away from sin and to the Cross. We are to "put off" the deeds of darkness and 'put on' holy living; we are NOT told that our 'demons' of bulimia can 'be bound in Jesus' Name'. That is a bastardization of the New Testament practice of casting out real demons.

Spiritual warfare is real, but so much of what is taught and practiced in Pentecostal camps today is grossly unbiblical and is essentially superstition. Blogger Glenn Chatfield has written a great review of Hank Hanegraaff's "The Covering". If you have questions about what's wrong with "deliverance ministries" or are confused about the nature of biblical spiritual warfare, I encourage you to check it out by clicking on the link below.

The Watchman's Bagpipes: Real Spiritual Warfare